Wednesday, 25 December 2013

Food and Gifts from Non-Muslims – Shaikh Muhammad Salih Al-Uthaimeen


Shaikh Muhammad Salih Al-Uthaimeen (May Allah have mercy on him)
Question:  Occasionally, for special events my non-Muslim neighbor sends me food and sweets.  Is it permissible for me to eat them?
Answer:  Yes, it is permissible for you to eat food given as a gift from a non-Muslim if you trust them because the prophet (salla Allahu alaihi wa sallam) accepted a gift from a Jewish women which she gave in the form of a sheep and he also accepted a Jew’s invitation to share a meal and he ate (salla Allahu alaihi wa sallam).  So, there is no problem in accepting the gifts of non-Muslims or eating their food with the condition that they are trustworthy (in that they would not try to harm you) and if you are worried or afraid (that they could harm you in some way i.e. serving you poisoned food etc.) then their invitation is not to be answered.  Likewise, it cannot be for a religious event or holiday like Christmas etc. as the gifts given for this event are not to be accepted.
Translated by John ‘Eesa’ Starling
http://www.ibnothaimeen.com/all/noor/article_8315.shtml
Internet Source :

A Muslim is prohibited to congratulate the disbelievers, Christians, Jews or whomever, on their distinctive occasions



Fatwa no. 21079
Q: On 12/8/1420 A.H. notices were placed on the roads of Riyadh conveying congratulations from the Banque Saudi Fransi on the New Year.
Employees of the Banque Saudi Fransi wish the Saudi people a merry year. Respected shaykh, it undoubtedly hurts every Muslim to find things like this common in the land of Tawhid (belief in the Oneness of Allah/monotheism) and Al-Haramayn Al-Sharifayn (the Two Sacred Mosques, the Sacred Mosque in Makkah and the Prophet’s Mosque in Madinah).
I hope that Your Honor will clarify the ruling of Islam on this matter.
A:
A Muslim is prohibited to congratulate the disbelievers, Christians, Jews or whomever, on their distinctive occasions. This involves a sort of agreeing with them on their falsehood and being loyal to them.
Similarly, a Muslim is prohibited to congratulate his Muslim brother on the feasts and celebrations of the disbelievers. By doing so, a Muslim imitates them.
Muslims must resent disbelievers, dissociate themselves from them and hate their disbelief and disobedience to Allah, as Allah (Exalted be He) states, It was authentically reported that the Prophet (peace be upon him) stated, Anyone who imitates a people becomes one of them. the Shaykh of Islam Ibn Taymiyyah commented on this Hadith saying, “This Hadith at least implies that it is prohibited for a Muslim to imitate the disbelievers though it apparently signifies the disbelief of the imitator. Allah (Exalted be He) states, …and if any amongst you takes them as Auliyâ’, then surely he is one of them.
You (O Muhammad صلى الله عليه وسلم) will not find any people who believe in Allâh and the Last Day, making friendship with those who oppose Allâh and His Messenger (Muhammad صلى الله عليه وسلم) He (Glorified be He) states, O you who believe! Take not the Jews and the Christians as Auliyâ’ (friends, protectors, helpers), they are but Auliyâ’ of each other. And if any amongst you takes them as Auliyâ’, then surely he is one of them. Verily, Allâh guides not those people who are the Zâlimûn (polytheists and wrong-doers and unjust).
Thus, Muslims are not permitted to express joy or congratulate disbelievers on their festive occasions, whether by word of mouth, posters, newspapers, magazines, cards or the like. The legal authorities must remove these notices.
May Allah grant us success . May peace and blessings be upon our Prophet Muhammad, his family and Companions!
The Permanent Committee for Scholarly Research and Ifta’
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Fatwas of the Permanent Committee>Group 2>Volume 1: `Aqidah>Acts commensurate with Kufr>Congratulating Kafirs in their feasts

Giving and Accepting Christmas Gifts – Shaykh Muhammad ibn Saalih Al-Uthaymeen



The Christians’ celebrating the ‘Eid of the birth of ‘Eesaa, upon him be peace, is for them. However, it is not permissible for the Muslim to participate in their holidays. They are not to give them gifts at the time of their holidays nor is it befitting to accept their gifts from them at the time of their holidays. Nor is it permissible to sell them anything which will aid them in the celebration of their holidays; all of this is incorrect. This is because it entails being pleased with that which they are upon if the person were to do so. And being pleased with Kufr and the holidays of the disbelievers is prohibited for the Muslims.
Translated By: Raha ibn Donald Batts
Source: http://www.ibnothaimeen.com/all/khotab/article_317.shtml

Greeting The Kuffaar On Christmas



Greeting The Kuffaar On Their Festivals
Imaam Muhammad Ibn Saalih al-Uthaymeen (Rahimahu ‘Llah)
Source: Majmoo’ah Fataawa wa Rasaa’il
Greeting the kuffaar on Christmas and other religious holidays of theirs is haraam (forbidden), by consensus, as Ibn al-Qayyim – (Rahimahu ‘Llah) – said,
Congratulating the kuffaar on the rituals that belong only to them is haraam by consensus, as is congratulating them on their festivals and fasts by saying ‘A happy festival to you’ or ‘May you enjoy your festival,’ and so on. If the one who says this has been saved from kufr, it is still forbidden. It is like congratulating someone for prostrating to the cross, or even worse than that. It is as great a sin as congratulating someone for drinking wine, or murdering someone, or having illicit sexual relations, and so on. Many of those who have no respect for their religion fall into this error; they do not realize the offensiveness of their actions. Whoever congratulates a person for his disobedience or bid’ah or kufr exposes himself to the wrath and anger of Allaah” [Ahkaam Ahl al-Dhimmah]
Congratulating the kuffaar on their religious festivals is haraam to the extent described by Ibn al-Qayyim because it implies that one accepts or approves of their rituals of kufr, even if one would not accept those things for oneself. But the Muslim should not accept the rituals of kufr or congratulate anyone else for them, because Allaah does not accept any of that at all, as He says, “If you disbelieve, then verily, Allaah is not in need of you, He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you…” [Soorah az-Zumar 39:7]
“…This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islaam as your religion…” [Soorah al-Maa’idah 5:3]
So congratulating them is forbidden, whether they are one’s colleagues at work or otherwise.
If they greet us on the occasion of their festivals, we should not respond, because these are not our festivals, and because they are not festivals which are acceptable to Allaah. These festivals are innovations in their religions, and even those which may have been prescribed formerly have been abrogated by the religion of Islaam, with which Allaah sent Muhammad (sal-Allaahu ‘alayhe wa sallam) to the whole of mankind. Allaah says,
Whoever seeks a religion other than Islaam, it will never be accepted of him, and in the Hereafter he will be one of the losers.” [Soorah Aal ‘Imraan 3:85]
It is haraam for a Muslim to accept invitations on such occasions, because this is worse than congratulating them as it implies taking part in their celebrations.
Similarly, Muslims are forbidden to imitate the kuffaar by having parties on such occasions, or exchanging gifts, or giving out sweets or food, or taking time off work, etc., because the Prophet (sal-Allaahu ‘alayhe wa sallam) said, “Whoever imitates a people is one of them.” [Narrated by Abu Daawood in al-Libaas, hadeeth 3512]
Shaykh al-Islaam Ibn Taymiyyah – (Rahimahu ‘Llah) – said,
“Imitating them in some of their festivals implies that one is pleased with their false beliefs and practices, and gives them the hope that they may have the opportunity to humiliate and mislead the weak.” [Iqtidaa’ al-Siraat al-Mustaqeem Mukhaalifat Ashaab al-Jaheem]
Whoever does anything of this sort is a sinner, whether he does it out of politeness or to be friendly, or because he is too shy to refuse, or for whatever other reason, because this is hypocrisy in Islaam, and because it makes the kuffaar feel proud of their religion.
Allaah is the One Whom we ask to make the Muslims feel proud of their religion, to help them adhere steadfastly to it, and to make them victorious over their enemies, for He is the Strong and Omnipotent
.

How could a Muslim celebrate Christmas and New Year’s? – By Shaykh Uthaymeen


Shaykh ibn Uthaymeen (rahimahullaah) :
Then what is worse than that; is some Muslims celebrate the New Year, and they glorify it and venerate it, and it is connected to the religious occasion of the Christians; which is; what? The birthday of the Messiah Eesa ibn Maryam peace be upon him. Thus celebrating New Year’s Eve, yes, in relation with the birth of the Messiah; this is rejoicing with their religious rites and practices. And rejoicing with kufr practices—if the person who is pleased with this is safe from disbelief—then it is as ibn Al Qayyim, may Allah have mercy upon him said in his book, ‘the ruling on the dhimmi’ it is more severe than being pleased with drinking alcohol and worshiping the cross.
Thus the affair is very dangerous O brothers. It is not permissible for the person to celebrate Christmas; if he is a Muslim. And it is not permissible for him to congratulate them for this holiday; if he is a Muslim. And it is not permissible for him to respond to this greeting if they congratulate him for this holiday; if he is a Muslim.
Subhan’Allah! Shall we congratulate them for a holiday which is considered as a religious practice? And is this anything other than being pleased with disbelief? But most of those who congratulate them do not intend to exalt their religion or practices, but rather they only intend what; to be courteous. And this is incorrect.
If someone says; I am courteous to them because they are courteous to me and they congratulate me for Eid Al-Fitr and Eid Al-Adha. We say: Alhamdulillah. If they congratulate you with Eid Al-Adha and Eid Al-Fitr, then they have congratulated you for legislated holiday, which Allah has made for His slaves. And it is mandatory for Eid Al-Adha and Eid Al-Fitr to be their holidays, because it is obligatory upon them to accept Islam. But if you congratulate them for Christmas then you are congratulating them for a holiday which Allah has not designated as a holiday.
Thus Christmas has no basis in history and it has no basis in the religious legislation. Eesa ibn Maryam did not command them to establish this holiday. Thus it is either that, which was entered into the religion of the Messiah as innovation and misguidance, or it was prescribed in the legislation of Eesa ibn Maryam but it has been abrogated by the legislation of Islam. Therefore it has no basis by any estimation. Because if we said it is from the innovation of the Christians and it is not from their legislation; then it is misguidance. And if we said it is from their legislation, then it has been abrogated; and to worship Allah with an abrogated religion is misguidance; thus it is misguidance by any estimation. And because it is misguidance, how is it befitting for me—while I am a Muslim—to congratulate them for it?!
And we have answered the issue of them congratulating us for our Eid and us not congratulating them for their holiday because our Eid has been legislated by Allah the Exalted; while their holiday is not legislated. This is because it has either been fabricated in their legislation or abrogated by our legislation.  Thus it has no basis in any regard.
Translated by Rasheed ibn Estes Barbee
Masjid Tawheed wa Sunnah